Showing posts with label Faithfulness. Show all posts
Showing posts with label Faithfulness. Show all posts

Monday, March 25, 2013

Fear, Patience, and Prayer in Discipling Kids

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Recently, I made a presentation to parents in our youth ministry, entitled, “Why Kids Abandon the Church.” Two years earlier, when I made a similar presentation, called “Grace-Driven to Postmodern Teens,” the class drew five people. Not surprisingly, this terrifying title attracted a packed room of sixty parents.

In the presentation, I explained our strategy, which has been eight years in the making, to maximize the chances that students will stick with Jesus and the church after high school. Terms, such as “theological depth,” “grace-driven,” “devotional training,” and “family discipleship” flew around the room. I routinely dropped names like Kenda Creasy Dean and Christian Jones.

While I qualified the talk with the premise that we have so little control over our children’s spiritual future- only God yields fruit- the presentation did have a “business plan” feel to it. While I stand by our strategy and commend other youth ministries to focus intentionally on fostering life-long disciples of Christ, a conversation afterwards with a young adult in the audience exposed my blind spot.

He said simply, “The thing you are missing is that after they leave home kids have to claim their faith on their own; parents cannot force that to happen.” This young man grew up in a nurturing Christian home and solid church. To my knowledge, he did not consistently seek out church or campus ministry in college. Here as a young adult he is thoughtfully considering the depth in which he may or may not follow Christ. God has brought a woman into his life, and this relationship has stimulated a fresh consideration of faith. His honesty helped me contemplate discipleship of young people with a fresher balance and with the following concepts in mind.

Control
As much as say that God’s total sovereignty and goodness is the only hope for our children, in my flesh I believe that I have control. I think if I deliver the right messages, relate in the best manner, and orchestrate certain experiences, I can effectuate real faith in my students and in my own children. The lurking fear I have, that kids for whom I care so deeply will reject Christ and the church, only exacerbates my desire to cling to my devices.

When I survey the turning points that led to my decision to walk with Christ in college and young adulthood, all of them came places that no person, except God, could control. At the National Young Leaders Conference during my sophomore year of high school, an agnostic from Maine asked me why I was a Christian. I had no answer other than subjective experiences and the beliefs of my parents. This encounter caused me to question the veracity of Christianity. Days later, the Jehovah’s Witnesses (of all people) dropped by our house and gave us an apologetics tract. I only read the section on proofs of the resurrection and fulfillment of prophecy. This tract stimulated a season of further study, which confirmed for me that, in fact, Jesus Christ is the Risen Lord.

My parents and church had built solid foundations, but only in the moments ordained by the Holy Spirit in the mundane circumstances of life did I convert from a cultural Christian to a committed follower of Jesus. It all occurred apart from the control or strategy of any person but God.

Patience
Like most Christian parents and youth pastors, I have a strong desire to see my kids walk with Jesus in college. Ideally, in their first week in college they will attend a Cru or Navigators or an RUF meeting. On their first Sunday, they will start searching for a church that teaches exegetically and preaches the Gospel of grace. Their first date will be with a solid Christian classmate. At their first party, they will say no to the keg-stand and will return home that night to talk about the balance of law and grace, as they sit around their dorm room with their new found Christian friends. Oh, the fantasies of Christian parents.

But here is reality. God does not adhere to our dreams. God has timelines that conform to his desire to be exalted in the maximum manner in the optimal season. Our children and students may find God after they receive their third DUI or while working on their PhD dissertation in evolutionary biology or at the Democratic National Convention. We must depend on the grace of God for the patience and faith to align with His timing.

Prayer
An article, like this, which decries our impotence in ultimately determining the spiritual welfare of our children, often leads to fatalistic despair.  This absolutely should not be the case. If anything, seeing that only God can produce fruit should drive us to the foot of the Cross and to a life of fervent prayer.

For several years, I have journeyed with a family in the discipleship of their children. These parents model family discipleship as they have taught their kids the Word, prayed with them, taken them to church, etc. Their children have wandered spiritually through high school, college and young adulthood. I have watched the mother move from panic to calm largely due to a fervent prayer life. In one of their children it appears that God- in a mystical yet palpable way- is using the random circumstances of his life to draw the kid to Himself. I feel as if I am watching the fruit of faithful prayer at work before my eyes. The Lord undoubtedly pours down grace on our children and students in response to our prayers.

Going Forward
I plan to continue to pursue ministry, where we preach grace and cultivate a deep, biblical belief system in students. We will help students transition to college and will equip them for a devotional life. And, it never hurts to be reminded in the midst of our best intentions that all hope centers on the generosity and sovereignty of God.  



Cameron Cole serves the Director of Youth Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is the chairman of Rooted: Advancing Grace-Driven Youth Ministry, which holds its next conference, Hope in a Time of Suffering, in Atlanta October 10-12, 2013.

Thursday, December 06, 2012

Ministry Around America: New England Edition

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1. Please describe the context in which you minister (geographically, ethnically, socio-economically, etc.)
I am a proud, life-long New Englander.  I attended college and seminary a little over an hour away from home, and now I serve in a church only thirty minutes from where I grew up.  I serve in a church of 250 that's about half an hour south-west of Boston.  New Englanders are generally well-educated, brutally honest, and traditional people. 

The suburban towns Emmanuel Baptist Church pulls from are largely upper-middle class, mostly white communities where many commute daily into Boston to work (most commuters work in the financial world or in one of Boston's many hospitals or universities).  In New England, it is simply assumed that not only will you go to college after high school, much of your teenage life after freshman year revolves around getting high enough grades and excelling in enough extra-curricular activities to get into a good college with a scholarship.

There are two general assumptions most New Englanders make (especially in my area around Boston): You will go to college and you're Roman Catholic.

2. How do teenagers in your region feel about the Church and Christianity as a whole?
My wife teaches eighth grade in our town's public school and frequently gets questions about being married to a priest.  A few weeks back, something about church came up in one of her classes and since she's not Catholic she was asked what religion she was, as if being a Baptist is like being a Buddhist.  She had to explain what "Protestant" and "Baptist" meant, since "Christian" and "Church" simply means "Roman Catholic" to most unchurched teenagers.  It's simply assumed that if you're religious, you're Catholic. Many parents have a difficult time agreeing to let their teen attend anything a Protestant church is doing - in some ways the changes of Vatican II are still being worked out.

Even though many will identify themselves as Catholic, they rarely attend Mass and dread attending CCD. The Roman Catholic Church is viewed with skepticism because of the clergy sex-abuse scandals, and all other Churches are untrustworthy because they aren't Catholic. Religion simply isn't something that should affect real life. In many ways, it wouldn't be unfair to make the observation that the universities (which were ironically founded by the Church to train up the next generations of pastors and missionaries) have taken on the authority the Church used to hold in public life.

3. What perceptions and reactions do teenagers in your area have to Christian morality?
When I was a teenager, I remember classmates getting drunk and partying hard on Friday and then going to confession on Saturday.  Religion is thought of as something peripheral and pretty insignificant.  Disappointingly, "Moralistic Therapeutic Deism" is a very accurate description of teen spirituality - God exists but doesn't impose himself on you, he's just there to help you when you need him to and help you do good things for others.  


In a culture so dominated by both secularism and Roman Catholicism, the Gospel of Grace is not easily understood and is often under attack from both groups of people.  The Gospel is either stupid and unnecessary because God, sin, and judgment aren't real anyway, or the Gospel is a New Law declaring what we ought to do without giving us the ability to do it. 

Practically speaking, most teenagers around here don't seem to think too much about moral decisions.  It's not that they're more thoughtless than other teens, but they're simply postmodern and think with their feelings and impulses.  As the Ben and Jerry's Bumper Sticker says, "If it doesn't feel good, why do it?" 


4. What approaches have you found helpful in dealing with the aforementioned stumbling blocks such that you effectively can share the Gospel with students in your area and bring them in to the life of the Church?
One of the most effective things you can do is to invest your time to gain the trust of parents.  Evangelical churches (especially Baptist churches like mine!) are often viewed with suspicion and distrust.  This makes earning the trust of parents both difficult and essential.  I've had a number of students get plugged into the youth ministry who wanted to attend our Sunday morning worship services; but they have been told they aren't allowed to come "because we're Catholic" (even though they rarely attend Mass).  I've had students drop off the map for a season because they had to attend CCD in order to receive their first communion.  It's becoming a bit "trendy" to emphasize parents today, but I'm increasingly convinced that we need to minister to the whole student, and that means we need to reach out to the whole family... parents included. 

I often hear youth pastors from around the country talk about the importance of plugging into the local schools, and I agree that's really important, but in New England it's extremely difficult to do.  I'm not allowed to eat lunch with students, and even if I was, I'm not sure how many students would be willing to put such a huge target on their back by allowing me to sit with them and their friends.  I've been a volunteer coach for one of the local high school's Track & Field teams and that's been a great blessing and a great challenge.  A few years ago one of the students I had already coached for a whole season was surprised to find out I'm a pastor (I have no idea how she didn't know, since it comes up quite a bit) and proceeded to ignore me for the rest of the week because she was so weirded out that one of her coaches was a priest. 

5. What encouragement would you give to other youth pastors in your area trying to reach teenagers?
Don't give up, and stay somewhere long enough to make a difference!  We've all heard the statistics about how short most youth pastors stay at a church before moving on... I want to encourage you to try breaking the record as the longest-tenured pastor in your church's history.  I've been serving at my church for seven and a half years, and it wasn't until year four that I felt that I really had gained significant trust from the parents at church (so how much more of a challenge will it be to gain the trust of parents from the unchurched community!). 



You will see mini-revivals break out among families, churches, schools, and communities through your ministry the longer you stay, the more consistently you model the servant-love of Christ, and as you continually proclaim that amazing grace of the Good News.  Don't set out trying to be Jonathan Edwards or George Whitefield or whoever else... set out to be faithful in your calling to serve the students and families God has given you and trust Him to bear the fruit as you scatter the seed.

Besides, we all know New England is the American Church's best-kept-secret... God is doing a mighty work here!  Friends, stay faithful.