Showing posts with label Prayer. Show all posts
Showing posts with label Prayer. Show all posts

Monday, March 25, 2013

Fear, Patience, and Prayer in Discipling Kids

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Recently, I made a presentation to parents in our youth ministry, entitled, “Why Kids Abandon the Church.” Two years earlier, when I made a similar presentation, called “Grace-Driven to Postmodern Teens,” the class drew five people. Not surprisingly, this terrifying title attracted a packed room of sixty parents.

In the presentation, I explained our strategy, which has been eight years in the making, to maximize the chances that students will stick with Jesus and the church after high school. Terms, such as “theological depth,” “grace-driven,” “devotional training,” and “family discipleship” flew around the room. I routinely dropped names like Kenda Creasy Dean and Christian Jones.

While I qualified the talk with the premise that we have so little control over our children’s spiritual future- only God yields fruit- the presentation did have a “business plan” feel to it. While I stand by our strategy and commend other youth ministries to focus intentionally on fostering life-long disciples of Christ, a conversation afterwards with a young adult in the audience exposed my blind spot.

He said simply, “The thing you are missing is that after they leave home kids have to claim their faith on their own; parents cannot force that to happen.” This young man grew up in a nurturing Christian home and solid church. To my knowledge, he did not consistently seek out church or campus ministry in college. Here as a young adult he is thoughtfully considering the depth in which he may or may not follow Christ. God has brought a woman into his life, and this relationship has stimulated a fresh consideration of faith. His honesty helped me contemplate discipleship of young people with a fresher balance and with the following concepts in mind.

Control
As much as say that God’s total sovereignty and goodness is the only hope for our children, in my flesh I believe that I have control. I think if I deliver the right messages, relate in the best manner, and orchestrate certain experiences, I can effectuate real faith in my students and in my own children. The lurking fear I have, that kids for whom I care so deeply will reject Christ and the church, only exacerbates my desire to cling to my devices.

When I survey the turning points that led to my decision to walk with Christ in college and young adulthood, all of them came places that no person, except God, could control. At the National Young Leaders Conference during my sophomore year of high school, an agnostic from Maine asked me why I was a Christian. I had no answer other than subjective experiences and the beliefs of my parents. This encounter caused me to question the veracity of Christianity. Days later, the Jehovah’s Witnesses (of all people) dropped by our house and gave us an apologetics tract. I only read the section on proofs of the resurrection and fulfillment of prophecy. This tract stimulated a season of further study, which confirmed for me that, in fact, Jesus Christ is the Risen Lord.

My parents and church had built solid foundations, but only in the moments ordained by the Holy Spirit in the mundane circumstances of life did I convert from a cultural Christian to a committed follower of Jesus. It all occurred apart from the control or strategy of any person but God.

Patience
Like most Christian parents and youth pastors, I have a strong desire to see my kids walk with Jesus in college. Ideally, in their first week in college they will attend a Cru or Navigators or an RUF meeting. On their first Sunday, they will start searching for a church that teaches exegetically and preaches the Gospel of grace. Their first date will be with a solid Christian classmate. At their first party, they will say no to the keg-stand and will return home that night to talk about the balance of law and grace, as they sit around their dorm room with their new found Christian friends. Oh, the fantasies of Christian parents.

But here is reality. God does not adhere to our dreams. God has timelines that conform to his desire to be exalted in the maximum manner in the optimal season. Our children and students may find God after they receive their third DUI or while working on their PhD dissertation in evolutionary biology or at the Democratic National Convention. We must depend on the grace of God for the patience and faith to align with His timing.

Prayer
An article, like this, which decries our impotence in ultimately determining the spiritual welfare of our children, often leads to fatalistic despair.  This absolutely should not be the case. If anything, seeing that only God can produce fruit should drive us to the foot of the Cross and to a life of fervent prayer.

For several years, I have journeyed with a family in the discipleship of their children. These parents model family discipleship as they have taught their kids the Word, prayed with them, taken them to church, etc. Their children have wandered spiritually through high school, college and young adulthood. I have watched the mother move from panic to calm largely due to a fervent prayer life. In one of their children it appears that God- in a mystical yet palpable way- is using the random circumstances of his life to draw the kid to Himself. I feel as if I am watching the fruit of faithful prayer at work before my eyes. The Lord undoubtedly pours down grace on our children and students in response to our prayers.

Going Forward
I plan to continue to pursue ministry, where we preach grace and cultivate a deep, biblical belief system in students. We will help students transition to college and will equip them for a devotional life. And, it never hurts to be reminded in the midst of our best intentions that all hope centers on the generosity and sovereignty of God.  



Cameron Cole serves the Director of Youth Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is the chairman of Rooted: Advancing Grace-Driven Youth Ministry, which holds its next conference, Hope in a Time of Suffering, in Atlanta October 10-12, 2013.

Thursday, January 17, 2013

Confessions of a Small Town Student Pastor




Every now and then we take our regular worship service and change things up. I give our band a night off to thank them for their hard work and to create an environment that doesn’t become dependent on something else besides the Word taught. Typically we do a time of prayer that involve several stations to engage them in repentance, thanksgiving, service, and supplication. I usually ask them to write out their prayers. I think writing prayer helps to process what you’re praying for rather than a series of ‘dear Lord’-s. This past time I had them write out their sin they wanted to confess on black paper with a dark pencil and tape it to the cross, after they had read 1 Peter 2:21-25.

Now confession time: I read the pieces of paper. This is as old a youth minister trick as the caramel covered onion or the camp roommate assignment list. It provides an immediate and anonymous look into the lives of students, to give a window into what prayer needs are there in our student ministry. It’s beautiful, but it’s heartbreaking.

We serve in a typical American small town. Most of the businesses are locally-owned, it’s impossible to find a good cup of coffee (I miss Starbucks), the school systems are the predominant social group, and when an accident happens on the main road it can tie up the entire town. Our town hosts a regionally known Division I university, and is the primary education seat of our region. We were also voted last year as the “Friendliest Small Town in America” by Randy-McNally. The summer focused on a special election about making our town wet, which prompted the opposing side to declare our town a good old-fashioned American town, the one that loves family values and is a good, morally sound community.


But that image of Mayberry is not what I read on those slips of paper. Most of them were your standard teenage angst: rude to parents, talking about other people, dating one guy and being interested in another, struggling with siblings, and not focusing on school as much. But there were some that hurt to read. A girl who cuts and covers it by bullying. Several guys who admitted to pornography. One who admitted to repeated inappropriate text messages to different girls. Still others who admitted to pot, alcohol, and other substance issues. Broken relationships. Sexual promiscuity. Dysfunctional family situations. Same-sex attraction. You name it, it’s sitting on my dining room table, the tears and shame visibly evident.

The veneer of our community, and even our church and student ministry, is one where everything is ok. But behind that good face is an indescribable hurt. One that is being masked by a fig leaf of religiosity - or worse yet, the false promise of an insecure salvation. None of the self-help, guidance counseling, crisis intervention, or anything like that can solve this pain. Only Jesus can.

So what to do? What follows is at attempt to process all this and offer some prescription for us in smaller communities.

Pray - Intercede for these students, pray for wisdom for parents, pray for repentance, pray for God to increase grace.

Don’t be naive - We cannot pretend that these kinds of problems belong ‘over there,’ and miss out on reality. These problems aren’t city problems or poor problems or ethnic problems. They’re problems that come from a Deceiver who wants teenagers to believe something else besides Jesus will satisfy them.

Address the heart of the issue - The issue isn’t drugs or alcohol or peer pressure. The issue is the heart, one that is bent against God. Make sure to not lose sight of this and try to fix addiction, self-harm, etc. The first need is Jesus. Then work on everything else in light of that.

Be honest - I plan on sharing that I read the cards, and begin by offering myself and my wife as resources. Knowledge isn’t power, only knowledge that is used has any value. I could choose to overlook these findings, or choose to respond to them. These issues are very real and painful - to ignore them is a shameful act.

Involve parents - Small town ministries may find themselves fighting against a cultural Christianity, rather than an emphasis on the work of Christ. Many times my thought is that parents assume their kids are safe/fine/good. But meet with your parents and begin to bring them on board. Take time to pray for students. Maybe they’re even hiding knowledge of their teen’s problems because of shame. Remove that, and every other barrier that prevents the Spirit from working.

Refocus - Take a minute and assess if you’re teaching accurately about the power of the Gospel. Make every message, teaching time, devotion, etc. about the Gospel. Teach the all-inclusive and all-encompassing power of the Gospel to not only save the soul but provide the answer to the deepest conditions of the human heart.

Pray - Worth repeating.

Seek wisdom - Student ministers, remember: we’re not Superman. Bring in other godly leaders who have likely dealt with similar issues. Get yourself in a network, get in contact with older student ministers. Involve your pastor in the conversation. Whatever you do, do not do it alone!


Scott Douglas serves as the Minister to Youth at Westside Baptist Church in Murray, KY. Scott has a Masters in Divinity and is presently pursuing a Doctorate degree from the Southern Baptist Theological Seminary in Louisville, KY.

Monday, November 19, 2012

Remembering What's Important: Part 1- Student Ministry and the Sovereignty of God


Some youth ministers labor for years on end without ever seeing a conversion or they see very little spiritual growth.  Others, however, seem to have it all together—big crowds, mass baptisms, teens singing Ke$ha to the tune of Kumbaya.

How much of the success of student ministry is up to you?  Where does your ministry and God’s sovereignty connect?  And if God is completely sovereign (which He is), does it affect your daily approach to working with youth?


Sovereignty “Displayed”

The sovereignty of God is one of his holy attributes.  It means that His divine will is omnipotent and supreme over all (Eph. 1:11).  God’s sovereignty is displayed or expressed in two distinct ways.  First, God’s sovereignty is displayed in his eternal decrees—God has decreed the end from the beginning (Isa. 46:10).  All things come to pass according to his eternal purpose and plan.

Second, His sovereignty is displayed in his temporal providences—his eternal decrees executed in time and space.  For example, God has decreed salvation for his elect (“predestined”), but it comes to pass when the Spirit of God performs divine heart transplant and causes His beloved to be born again (1Pet. 1:3).  That is the sovereignty of God displayed and nothing—not even the tiniest molecule, as R. C. Sproul would say—falls outside of the sovereign control and plan of God.

So where do you fit in?  How does this relate to student ministry?


Your Part: The Means of Grace

God has not only ordained (“decreed”) the ends, but the means by which He would accomplish those ends.  This can be illustrated in both evangelism and prayer.  While God elects His people by sheer sovereign mercy, He sees fit that those people come to faith in Christ through the hearing of the gospel message.  Thus, He has ordained both the means and the ends.

A similar theme can be found with prayer.  I sometimes get asked, “Does prayer change things?”  My answer:  No, God changes things, but He uses your prayers to do it!  Both the outcome in time and space as well as the means to accomplish that outcome are wrapped up in His eternal purpose and the “secret things [that] belong to the LORD” (Deut. 29:29).


The usual and ordinary means by which God saves and sanctifies His people—including teenagers—are the Word of God, prayer, and the sacraments of baptism and the Lord’s Supper.  Historically, these have been called the “means of grace.”[1]  However, God also uses other means to save and grow His people, including gospel-motivated service, grace-centered community, and worship.


While God remains sovereign, He calls you to plant and water the gospel of Jesus Christ (1 Cor. 3:7).   But how do we faithfully plant and water the gospel?  Through the means of grace that God has already provided His church.  We don't have to invent new foundational paradigms and strategies for saving and sanctifying teenagers.  We have a role and responsibility:  to simply be faithful to the various means—the six listed above—that God uses to grow his people.  In fact, the early disciples “devoted” themselves to such a ministry (Acts 2:42-47).


Two Common Pitfalls

As youth pastors and those working with teenagers, it is easy to fall into one of two theological and pastoral pitfalls, when considering the sovereignty of God and ministry.  One is to think that—because God is sovereign—it really doesn’t matter what I do; the ends all turn out the same.  While it is true that “faithfulness” is always more important than “success” in ministry, we should heed Timothy Keller’s plea for an emphasis on fruitfulness as well.[2]  As noted above, God uses our ministries of the Word, prayer, sacraments, etc. to accomplish His eternal decrees, in time and space.  We have, therefore, a great responsibility in our ministry to students.

The other pitfall is to think that the “success” of my student ministry is really determined by my programs, special events, or my cool soul patch.  This, I’m sad to say, is the default ministry paradigm in student ministry in the American church.  There is so much emphasis on creating the greatest show on earth, that we have lost the centrality of the sovereign grace of God in saving sinners.  Instead, we gimmick and game students to the point that the youth themselves are left confused by the essential character of the gospel.  In the end, what’s missing is God himself!


Some Practical Suggestions

Let’s put this together.  Let me give you three practical suggestions for leading a student ministry in light of the sovereignty of God:

1.    Study the attribute of God’s sovereignty.  Yes, study!  Scripture is replete with references to the sovereignty of God and many books have been written to help us explore, discover, and take delight in this holy attribute.[3]  Such a study and focus will undoubtedly lead to a greater daily reminder and awareness of the truth that we serve a God whose sovereign will reigns supreme from all eternity.  My failings in ministry, therefore, will not thwart His plan.  Rather, my failings and weakness are used by God as part of His sovereign plan—often pointing to the reality that God’s grace is sufficient and that His power is made perfect in weakness (2 Cor. 12:9).
2.    Evaluate your student ministry by the means of grace.  These include the Word of God, prayer, sacraments, gospel-motivated service, grace-centered community, and worship.  Do these provide the backbone of your current ministry?  If not, the pitfall of self-reliance might be lurking up ahead.  But a faithful and fruitful ministry will seek to plant and water the gospel of Jesus Christ through these divinely ordained and established means.




3.    Don’t Apologize for God.  I hear this all the time: “I’m sure God wouldn’t let that happen.”  There is a temptation to apologize for God when bad things happen, or when things happen that we don’t understand.  No, “The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job. 1:21).  Just because we don’t understand why something happened doesn’t suddenly render God impotent.  Just because all of your event planning and financial resources didn’t provide the desired effects, we must not say, “If only God could give a little help here!”  Nothing is sweeter and more comforting than serving in student ministry for a God who is, at once, good and sovereign.  Let God be God and praise Him for His sovereignty!







[1] See The Westminster Larger Catechism, Q. 154.
[2] Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids: Zondervan, 2012), 13.
[3] For a true classic, see A. W. Pink, The Sovereignty of God (Grand Rapids: Baker Books, 1976).