Showing posts with label Sovereignty. Show all posts
Showing posts with label Sovereignty. Show all posts

Monday, March 25, 2013

Fear, Patience, and Prayer in Discipling Kids

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Recently, I made a presentation to parents in our youth ministry, entitled, “Why Kids Abandon the Church.” Two years earlier, when I made a similar presentation, called “Grace-Driven to Postmodern Teens,” the class drew five people. Not surprisingly, this terrifying title attracted a packed room of sixty parents.

In the presentation, I explained our strategy, which has been eight years in the making, to maximize the chances that students will stick with Jesus and the church after high school. Terms, such as “theological depth,” “grace-driven,” “devotional training,” and “family discipleship” flew around the room. I routinely dropped names like Kenda Creasy Dean and Christian Jones.

While I qualified the talk with the premise that we have so little control over our children’s spiritual future- only God yields fruit- the presentation did have a “business plan” feel to it. While I stand by our strategy and commend other youth ministries to focus intentionally on fostering life-long disciples of Christ, a conversation afterwards with a young adult in the audience exposed my blind spot.

He said simply, “The thing you are missing is that after they leave home kids have to claim their faith on their own; parents cannot force that to happen.” This young man grew up in a nurturing Christian home and solid church. To my knowledge, he did not consistently seek out church or campus ministry in college. Here as a young adult he is thoughtfully considering the depth in which he may or may not follow Christ. God has brought a woman into his life, and this relationship has stimulated a fresh consideration of faith. His honesty helped me contemplate discipleship of young people with a fresher balance and with the following concepts in mind.

Control
As much as say that God’s total sovereignty and goodness is the only hope for our children, in my flesh I believe that I have control. I think if I deliver the right messages, relate in the best manner, and orchestrate certain experiences, I can effectuate real faith in my students and in my own children. The lurking fear I have, that kids for whom I care so deeply will reject Christ and the church, only exacerbates my desire to cling to my devices.

When I survey the turning points that led to my decision to walk with Christ in college and young adulthood, all of them came places that no person, except God, could control. At the National Young Leaders Conference during my sophomore year of high school, an agnostic from Maine asked me why I was a Christian. I had no answer other than subjective experiences and the beliefs of my parents. This encounter caused me to question the veracity of Christianity. Days later, the Jehovah’s Witnesses (of all people) dropped by our house and gave us an apologetics tract. I only read the section on proofs of the resurrection and fulfillment of prophecy. This tract stimulated a season of further study, which confirmed for me that, in fact, Jesus Christ is the Risen Lord.

My parents and church had built solid foundations, but only in the moments ordained by the Holy Spirit in the mundane circumstances of life did I convert from a cultural Christian to a committed follower of Jesus. It all occurred apart from the control or strategy of any person but God.

Patience
Like most Christian parents and youth pastors, I have a strong desire to see my kids walk with Jesus in college. Ideally, in their first week in college they will attend a Cru or Navigators or an RUF meeting. On their first Sunday, they will start searching for a church that teaches exegetically and preaches the Gospel of grace. Their first date will be with a solid Christian classmate. At their first party, they will say no to the keg-stand and will return home that night to talk about the balance of law and grace, as they sit around their dorm room with their new found Christian friends. Oh, the fantasies of Christian parents.

But here is reality. God does not adhere to our dreams. God has timelines that conform to his desire to be exalted in the maximum manner in the optimal season. Our children and students may find God after they receive their third DUI or while working on their PhD dissertation in evolutionary biology or at the Democratic National Convention. We must depend on the grace of God for the patience and faith to align with His timing.

Prayer
An article, like this, which decries our impotence in ultimately determining the spiritual welfare of our children, often leads to fatalistic despair.  This absolutely should not be the case. If anything, seeing that only God can produce fruit should drive us to the foot of the Cross and to a life of fervent prayer.

For several years, I have journeyed with a family in the discipleship of their children. These parents model family discipleship as they have taught their kids the Word, prayed with them, taken them to church, etc. Their children have wandered spiritually through high school, college and young adulthood. I have watched the mother move from panic to calm largely due to a fervent prayer life. In one of their children it appears that God- in a mystical yet palpable way- is using the random circumstances of his life to draw the kid to Himself. I feel as if I am watching the fruit of faithful prayer at work before my eyes. The Lord undoubtedly pours down grace on our children and students in response to our prayers.

Going Forward
I plan to continue to pursue ministry, where we preach grace and cultivate a deep, biblical belief system in students. We will help students transition to college and will equip them for a devotional life. And, it never hurts to be reminded in the midst of our best intentions that all hope centers on the generosity and sovereignty of God.  



Cameron Cole serves the Director of Youth Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is the chairman of Rooted: Advancing Grace-Driven Youth Ministry, which holds its next conference, Hope in a Time of Suffering, in Atlanta October 10-12, 2013.

Monday, November 19, 2012

Remembering What's Important: Part 1- Student Ministry and the Sovereignty of God


Some youth ministers labor for years on end without ever seeing a conversion or they see very little spiritual growth.  Others, however, seem to have it all together—big crowds, mass baptisms, teens singing Ke$ha to the tune of Kumbaya.

How much of the success of student ministry is up to you?  Where does your ministry and God’s sovereignty connect?  And if God is completely sovereign (which He is), does it affect your daily approach to working with youth?


Sovereignty “Displayed”

The sovereignty of God is one of his holy attributes.  It means that His divine will is omnipotent and supreme over all (Eph. 1:11).  God’s sovereignty is displayed or expressed in two distinct ways.  First, God’s sovereignty is displayed in his eternal decrees—God has decreed the end from the beginning (Isa. 46:10).  All things come to pass according to his eternal purpose and plan.

Second, His sovereignty is displayed in his temporal providences—his eternal decrees executed in time and space.  For example, God has decreed salvation for his elect (“predestined”), but it comes to pass when the Spirit of God performs divine heart transplant and causes His beloved to be born again (1Pet. 1:3).  That is the sovereignty of God displayed and nothing—not even the tiniest molecule, as R. C. Sproul would say—falls outside of the sovereign control and plan of God.

So where do you fit in?  How does this relate to student ministry?


Your Part: The Means of Grace

God has not only ordained (“decreed”) the ends, but the means by which He would accomplish those ends.  This can be illustrated in both evangelism and prayer.  While God elects His people by sheer sovereign mercy, He sees fit that those people come to faith in Christ through the hearing of the gospel message.  Thus, He has ordained both the means and the ends.

A similar theme can be found with prayer.  I sometimes get asked, “Does prayer change things?”  My answer:  No, God changes things, but He uses your prayers to do it!  Both the outcome in time and space as well as the means to accomplish that outcome are wrapped up in His eternal purpose and the “secret things [that] belong to the LORD” (Deut. 29:29).


The usual and ordinary means by which God saves and sanctifies His people—including teenagers—are the Word of God, prayer, and the sacraments of baptism and the Lord’s Supper.  Historically, these have been called the “means of grace.”[1]  However, God also uses other means to save and grow His people, including gospel-motivated service, grace-centered community, and worship.


While God remains sovereign, He calls you to plant and water the gospel of Jesus Christ (1 Cor. 3:7).   But how do we faithfully plant and water the gospel?  Through the means of grace that God has already provided His church.  We don't have to invent new foundational paradigms and strategies for saving and sanctifying teenagers.  We have a role and responsibility:  to simply be faithful to the various means—the six listed above—that God uses to grow his people.  In fact, the early disciples “devoted” themselves to such a ministry (Acts 2:42-47).


Two Common Pitfalls

As youth pastors and those working with teenagers, it is easy to fall into one of two theological and pastoral pitfalls, when considering the sovereignty of God and ministry.  One is to think that—because God is sovereign—it really doesn’t matter what I do; the ends all turn out the same.  While it is true that “faithfulness” is always more important than “success” in ministry, we should heed Timothy Keller’s plea for an emphasis on fruitfulness as well.[2]  As noted above, God uses our ministries of the Word, prayer, sacraments, etc. to accomplish His eternal decrees, in time and space.  We have, therefore, a great responsibility in our ministry to students.

The other pitfall is to think that the “success” of my student ministry is really determined by my programs, special events, or my cool soul patch.  This, I’m sad to say, is the default ministry paradigm in student ministry in the American church.  There is so much emphasis on creating the greatest show on earth, that we have lost the centrality of the sovereign grace of God in saving sinners.  Instead, we gimmick and game students to the point that the youth themselves are left confused by the essential character of the gospel.  In the end, what’s missing is God himself!


Some Practical Suggestions

Let’s put this together.  Let me give you three practical suggestions for leading a student ministry in light of the sovereignty of God:

1.    Study the attribute of God’s sovereignty.  Yes, study!  Scripture is replete with references to the sovereignty of God and many books have been written to help us explore, discover, and take delight in this holy attribute.[3]  Such a study and focus will undoubtedly lead to a greater daily reminder and awareness of the truth that we serve a God whose sovereign will reigns supreme from all eternity.  My failings in ministry, therefore, will not thwart His plan.  Rather, my failings and weakness are used by God as part of His sovereign plan—often pointing to the reality that God’s grace is sufficient and that His power is made perfect in weakness (2 Cor. 12:9).
2.    Evaluate your student ministry by the means of grace.  These include the Word of God, prayer, sacraments, gospel-motivated service, grace-centered community, and worship.  Do these provide the backbone of your current ministry?  If not, the pitfall of self-reliance might be lurking up ahead.  But a faithful and fruitful ministry will seek to plant and water the gospel of Jesus Christ through these divinely ordained and established means.




3.    Don’t Apologize for God.  I hear this all the time: “I’m sure God wouldn’t let that happen.”  There is a temptation to apologize for God when bad things happen, or when things happen that we don’t understand.  No, “The LORD gave, and the LORD has taken away; blessed be the name of the LORD” (Job. 1:21).  Just because we don’t understand why something happened doesn’t suddenly render God impotent.  Just because all of your event planning and financial resources didn’t provide the desired effects, we must not say, “If only God could give a little help here!”  Nothing is sweeter and more comforting than serving in student ministry for a God who is, at once, good and sovereign.  Let God be God and praise Him for His sovereignty!







[1] See The Westminster Larger Catechism, Q. 154.
[2] Timothy Keller, Center Church: Doing Balanced, Gospel-Centered Ministry in Your City (Grand Rapids: Zondervan, 2012), 13.
[3] For a true classic, see A. W. Pink, The Sovereignty of God (Grand Rapids: Baker Books, 1976).

Thursday, November 15, 2012

Our Response Matters: Being Christian in light of the Election

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The election has come and gone. Now what? It seems that all sorts of pastors, parents, and professionals are claiming that the sky is falling with blog titles like, “The End of America,” “The Tragedy of the 2012 Election,” and other apocalyptic-themed facebook statuses, tweets, and protests. Why? Did the “right guy” not get the vote? What were you expecting? The bottom line is: Barack Obama is President. And according to Romans 13:1-2, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” So now, not only is He president, God “instituted” him. Now what?

Four More Years
 
Romans 13:1-8: Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for [Barack Obama] is God’s servant for your good. But if you do wrong, be afraid, for [Barack Obama] does not bear the sword in vain. For [Barack Obama] is the servant of God, an avenger who carried out God’s wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.


First things first, as Christians we must be done with the whining and complaining. Adults in general, but especially parents and pastors. The reason is because future generation is looking to you to learn how to respond. A standing principle of being an adult, parenting, or doing ministry is that the kids we are around, when they don’t know what to do, they’ll do what they’ve seen us do. So I ask you as I’ve had to ask myself: How are you responding? What kind of attitude have you had about the election? What kind of things did you say on election night? What kind of things have you said about Obama being president? The truth of the matter is that its not about the election. For most kids, they have no idea what is going on, what’s at stake, and are completely unaware of the policies and/or consequences of what happened last Tuesday. What this is about is authority. They are learning how to view, respond, interpret, think, and believe about authority. So slandering the president only teaches them to badmouth authority. Disrespecting the president only teaches them to disrespect authority. Complaining about the president only teaches them to complain about authority. The most ironic part of it all is that you, pastor or parent, are their authority. You are modeling to them how to respond to you. Therefore poor actions are only cutting the knees out from under future leaders and ourselves. Usually we hear adults talking about teenagers as “having no respect for authority these days! They are just so disrespectful!” We must ask ourselves: Where did think they get it from? What kind of model are you providing? Is it one of submission, honor, respect, and love? Or slander, disrespect, discontentment, hate, rebellion and hopelessness? How about to your spouse and family? To your congregation? To your friends and neighbors? Bottom line, do you exhibit the Christian virtue of faith in that you trust that God is sovereign and has put Barack Obama in authority over you and this nation?

The beauty of the Gospel is that it is Gospel of Grace and Mercy of a God who is Sovereign and Omnibenevolent. And therefore despite the areas of which our country is incompetent or inadequate, God is not, and He alone is our Hope. Glory to the Trinity alone! For it is only through the Grace of recreation by the Holy Spirit through the incarnation, life, death, burial, resurrection, ascension and second coming of the Son as predestined by the Father. Therefore may no man boast, for as it is an act of Grace and Mercy, we must respond in Grace and Mercy. For who are we to be selective with our Grace and Mercy? Our leaders are just as much men as we are and we are just as much capable of evil as they. May the Grace of God abound in our lives in order that we might be agents of Grace in the name of Christ our Lord, Savior, and King.

Monday, April 25, 2011

127 Hours and Sovereignty, Part 1: Questions


Our next piece in the series, Tough Stuff, comes to us from our newest contributor, Dan Wolf, youth director at Anglican congregation, Church of the Apostles, in Columbia, SC. Dan takes a look at three critical questions and issues when discussing the sovereignty of God with students. He uses the movie '127 Hours' as a vehicle to unpack this heavy topic. 


Recently, my wife and I watched Danny Boyle’s newest film, ‘127 Hours.’ If you have not watched the movie, I am sure that you are familiar with the true-to-life backstory: A mountain climber named Aron Ralston (played by James Franco) becomes trapped by a boulder crushing his hand in a narrow canyon in Utah. After realizing no one is going to rescue him, he brutally severs his own hand. In the movie, he internally dialogues before commencing on the unthinkable:

“You know, I've been thinking, everything is...just comes together. It's me. I chose this. I chose all of this. This rock...this rock has been waiting for me my entire life. It's entire life. Ever since it was a bit of meteorite a million, billion years ago. There in space. It's been waiting, to come here. Right, right here. I've been moving towards it my whole life. The minute I was born, every breath I've taken, every action has been leading me to this crack on the out surface.”

This quote illustrates one of the major tensions of the faith, who is in control of this world we live in? Is it our own choices? Is it the random unfolding of a world devoid of God? Or is it an all-knowing, all-loving God? The Gospel claims the latter, that God is in fact sovereign over all life. To give a full definition, God has ownership, authority, and control over all things. In short, this means that God is in control of the whole universe and nothing happens that is a surprise to Him. Recently, I taught on this crucial doctrine of the sovereignty of God. And, as I am sure you can imagine (or have experienced yourself), the questions immediately begin to bubble up. And the questions were not uniform, but custom fit to each of the different lives of young people whom I serve. Some questions were more intellectual, while some were very poignant and personal.

I think most of us steer clear of ‘tough stuff’ like sovereignty because we don’t want to throw sticks into the spokes of our students’ young faiths. After all, they are still wobbling all over the place and falling down all of the time anyways. Let them wrestle with the hard stuff in college. If they crash and burn, the blood is on some campus minister’s hands (tinge of sarcasm intended). So, I know I have personally tried to stick to the uncontroversial, like God’s love for us (which is controversial in its own way) and our need to reach out to those in need. But, I have come to believe that doubts and questions are a cornerstone of a healthy believing community. If our students don’t feel free to struggle with these issues, then we are building nothing but straw-man beliefs that will be swiftly dismantled by their first philosophy class. Therefore, as Tim Keller aptly puts it in his book The Reason for God"Faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person's faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection."

So the issue remains: What of the questions relating to sovereignty? The inquiries are many, so I will just share a few of the more common ones that arose in our study. First of all, there is the more circumstantial questions of, “If a good God is in control of this world, how can it be so screwed up?” As songwriter Patty Griffin succinctly notes, “I must confess, there appears to be a whole lot more darkness than light.” I tend to agree with her. So, how can God be in control and let all of these things happen? The Japan earthquakes are an obvious case-in-point. How about my friend who ‘left’ the faith? Or my cousin who committed suicide? Or how could God let my parents get divorced. These are the questions that arise, and must be handled with both truth and grace. With these more delicate questions, we must first make sure that the person is aware of God’s love for all people and His desire for all people (1 Tim 2:4), before we can talk about the more intellectual answers to their questions(below). How we communicate becomes of the utmost important when addressing the more personal questions. As Eugene Peterson quotes, “We cannot skip the way of Jesus in our hurry to get to the truth of Jesus….Only when the Jesus way is organically joined with the Jesus truth do we get the Jesus life."

The above questions lead to the more theological question of, “If God is in control of the world, isn’t He ultimately responsible for the way things are?” This is a very good and important question; it is vital to give the young people an understanding of sovereignty. In Romans 9, Paul deals with this issue from a number of different directions, revealing that God is not responsible for sin. Another helpful way I have found to process this tough question is distinguishing between foreordination (God’s ordaining of all things) and causality (God did not cause sin, we did). God ordains all things according to His will (Eph 1:11) and God works all things for the good of those who love Him (Romans 8:28). But God’s foreordination does not override or violate the will of His creatures. So, the cause of sin therefore rests solely with man. In God’s sovereign world our choices do matter. The sin in this world, both actions (murder, genocide, slander, etc) and consequences of our sin (death, natural disasters, accidents, etc), are due to our rebellion against God. But, we have the promise that God, who is not abstract or impersonal but is of the same heart as Jesus of Nazareth, is weaving all things, even our sin, into an unspeakably beautiful plan of redemption and restoration. And, in the midst of the struggles of our youth’s lives, whether it be divorce, death, or sin, they can know that God is ultimately in control and working all things according to His perfect will. In this truth, no matter if one finds themselves stranded in a lonely canyon, one can rest in the peace of the Gospel offered to us in Christ Jesus, that it is God who is in control.

In the movie, as Aron Ralston finally detaches his hand and frees himself for the first time in 127 hours, he looks out of his would-be tomb to the heavens and shouts, “Thank you.”


This is the first of three articles from Dan Wolf on this topic.  Check back later this week to read more.