Re-Thinking Your Sunday Best: Why Student Ministry Needs to Reclaim the Centrality of Imputed Righteousness

Growing up, my parents made sure I wore my “Sunday best” to church—coat, tie, slacks, and on special occasions, suspenders!  After all, we were going to meet with the living God. A whole generation (or two) regularly used this phrase to communicate the reverence and awe of worship and to make sure our outward appearance reflected something of the cleaned-up heart we all embraced. Ironically, I didn’t spend a lick preparing my heart for worship.

Most of the time—during my early years—I only heard one side of the gospel. I heard that Jesus died on the cross as a payment for my sin, but I never heard that he lived for me. While I heard that Jesus died the death I should have died, I never heard that he lived the life I should have lived.

The point: Jesus has accomplished for us what God has required of us. He lived a perfect, sinless life, obeying all of God’s commands. That we are declared “righteous” by God (the doctrine of justification) is a declaration made on the basis that our sin has been credited to Christ and his righteousness has been credited to us.  We, therefore, stand accepted by God because of an alien righteousness, received by faith alone.

In reality, Jesus is our Sunday best. He is our righteousness. God is pleased, not with the fancy tie I received for Christmas, but with the righteous robes of his own Son, which I have received by faith alone—a “righteousness from God that depends on faith” (Phil. 3:9).

Why does this matter for student ministry?  Because the imputed righteousness of Christ stands as the foundation for the good news of our being justified by God.  In other words, without justification sola fide we don’t have the gospel. If you, like many who have loved the recent “gospel movement”—The Gospel Coalition, T4G, the GospelProject, among others—want to lead a gospel-driven student ministry, the imputed righteousness of Christ must take a central place in your teaching and ministry to students.

Nothing will free your students from the cyclical shame of sin like knowing and believing that all of our sin—past, present, and future—has been cast as far as the east is from the west (Ps. 103:12). Similarly, nothing will spur them on to holiness and sanctification like knowing and believing that they are simply living out what they have already been declared: “righteous.” They are not striving to earn God’s favor; rather, they are striving to please the One who earned God’s favor for them.  The law of God, then, comes alongside, not to condemn, but as a friend, showing him or her how he or she can please God.

Nothing will give your students joy like knowing and believing that their righteousness isn’t found in being a good student, a good son or daughter, or a good soccer player.  Their righteousness is found in Christ alone.  Indeed, their hope is built on nothing less than Jesus’ blood and righteousness.  Or, in the words of the hymn “Before the Throne of God Above”

Behold him there the risen Lamb

My perfect spotless righteousness

The great unchangeable I AM

The King of glory and of grace

One with himself I cannot die

My soul is purchased by his blood

My life is hid with Christ on high

With Christ my Savior and my God

With Christ my Savior and my God

May student ministries across our land embrace and love the doctrine of the imputation of Christ’s righteousness and may it free youth pastors and parents from the success-oriented, entertainment-driven models of ministry that undercut the very message they are seeking to communicate.

 

If you are involved in the discipleship of students, reclaim the centrality of the imputed righteousness of Christ as you teach and equip them.  May that, not self-help sola-boot-strapia, provide the true “gospel” focus of your ministry to students.

Brian H. Cosby is pastor of Wayside Presbyterian Church in Signal Mountain, TN and author of Giving Up Gimmicks: Reclaiming Youth Ministry from an Entertainment Culture (P&R, 2012) and Rebels Rescued: A Student’s Guide to Reformed Theology (Christian Focus, 2012).

What Are Youth Ministries For? - Pt.1

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Hitting a moving target requires an ever-changing aim.  This is as true in youth ministry as anywhere else.  The aim of youth ministries historically has shifted as the needs in society have changed.  It’s hard for us in the 21^st century to imagine a world without adolescence, a world that would not understand the concept of a full time youth pastor.  We only need to turn the clock back a few centuries to find our role in the church completely irrelevant.  Why is that?  In the early days of youth ministry, specifically the 19th century, much of the efforts toward youth were devoted to children.  Most teenagers were in the work force at that point.  Later in the century the public high school emerged and by the early 1900’s the concept of adolescence was first described by psychologist G. Stanley Hall.  So, it’s not surprising that the aim of youth ministries historically has changed.

In a blog post for The Gospel Coalition, I looked at the history of youth ministry from the middle of the 20^th century forward to see significant developments.  In this post we will look at just a few purposes or aims of youth ministries in the past.  For a more comprehensive look at the history of youth ministry, I would suggest Mark Senter’s book “When God Shows Up: A History of Protestant Youth Ministry in America.”  Meanwhile, let’s look at just five purposes that youth ministries have served or are serving at some point in history.  I am sure you can think of more.

1.     To keep kids off the streets.  Several ministries to young people emerged in history for the specific purpose of keeping kids off the streets.  The YMCA is an example of an organization that formed because rural young people were moving into the cities to find work and needed support in their new life in the city.  A gospel opportunity was seen and the YMCA became a place to gather young men and provide Bible studies, fellowship, and prayer meetings.  Many American youth ministers today would not describe this as their primary purpose for youth ministry. The typical suburban teen has more activities in their life than they have time for. Yet as I spoke with an Egyptian pastor recently I heard of a real need for the church to provide a safe haven from life on the streets.  He described to me how seven days a week loads of teens show up at his church and they feed them, help with homework, provide Bible studies, prayer, activities, etc.  What might not be viewed as a currently relevant purpose in one context may be vital in another.

2.     To keep a vibrant faith in the lives of young people. In the late 1800’s, Christian Endeavor emerged as an international movement that sought to help young people grow in their walk with Christ. Several mainline denominations soon formed their own organizations for similar purpose.  The denominational versions could take on a more catechetical approach as they brought to the table their own particular theological and ecclesiological emphasis.

3.     To provide Christian fellowship for teens.  Following the formation of denominational organizations that promoted Christian faith, local churches began fellowship groups for young people. These in some cases shifted the focus from discipleship to training in churchmanship. In many denominations over time these fellowship groups became a holding place for youth to be involved until they would be old enough to participate in the full life of the church.

4.     To reach unchurched young people with the gospel.  The para-church movements of Youth For Christ and Young Life took a decidedly more evangelistic approach.  The emergence of a distinct youth culture created a context to reach teens that were not being ministered to in the church.  Youth For Christ began with evangelistic rallies (Billy Graham being one of the main evangelists) and Young Life took a local club approach where groups met in students’ homes.

5.     To make disciples of young people.  In some ways reacting to the para-church movements, a number of organizations emerged that either sought to disciple teens or created resources for the church to make young disciples.  In some contexts this has meant resourcing or partnering with parents.  Most American youth pastors would likely describe their purpose in youth ministry as primarily making disciples.

Looking at the aims of youth ministry over history helps us see how context shapes the needs and opportunities for ministry to students.  My friends who do urban youth ministry speak of the need to get students off the streets while those doing suburban ministry complain that their students are far too busy for youth group meetings. Most of us however would deplore the idea of simply providing fellowship for youth because we have seen the need for making disciples and evangelizing the unchurched. Some would argue that there was a time in recent history when it appeared as if youth ministries existed merely to attract large crowds and make the church leadership feel good about the future of the church.  Fortunately things are changing in the youth ministry landscape both here and further afield.

Dave Wright is the Coordinator for Youth Ministries in the Episcopal Diocese of South Carolina and blogs at http://fusionmusing.blogspot.com

Ministry Across America: American South

1.) Please describe the context in which you minister (geographically, ethnically, socio-economically, etc.)
I serve in the American South in a suburban context in Birmingham, AL. My students are almost entirely white and upper-middle class to affluent. Attending church is a major social expectation. Whether it is accurate or not, nearly all of the kids in my context identify themselves as a Christian.

2.) What are your students biggest stumbling blocks when it comes to receiving the Gospel?
Students in the South equate church attendance with being a Christian and having salvation. Compulsive cultural Christianity rules the day. They embrace the religious elements of the faith without understanding the central elements of Christianity being about living in relationship with God and of Christ coming into the world to save sinners.

3.) How do teenagers in your region feel about the Church and Christianity as a whole?
Teenagers generally have a positive view of the Church and Christianity. At the same time, while they do not express this, their views and behavior suggest that they view church as a cultural compulsion, that you "just do." ("We go because we go. Right?") Many of the anti-institutional rejections of Christianity seen in other parts of America have not surfaced in a major way down here.


4.) What perceptions and reactions do teenagers in your area have to Christian morality?
Christian morality very often boils down to drinking or not drinking alcohol underaged in high school with kids in the Deep South. A-Team Christian teens do not drink, while second-stringers do, in their eyes. Not drinking makes you good, while drinking means you are not serious about God. Many kids in the South oppose gay marriage and homosexuality but their views on this originate more in "red state" political ideology than a developed biblical theology. Given the traditionally conservative socio-poltical mentality in the Deep South, most teens generally do not have a problem with biblical morality. I will say, though, that over the eight years of my ministry, kids are becoming increasingly geared toward morally relative thinking than when I first started. 

5.) What approaches have you found helpful in dealing with the aforementioned stumbling blocks such that you effectively can share the Gospel with students in your area and bring them in to the life of the Church?
When sharing the Gospel with kids both individually and corporately, I tend to speak in terms of being perfect vs. imperfect before God, rather than sinful or good. So many kids think the formula for salvation is church attendance plus being a good person. They do not understand that the standard for salvation is perfect righteousness, which only can come externally through faith in Jesus. Few kids in the South will accept that they are not good, but nearly everyone will accept that they are not perfect. Therefore, I try to communicate that the only way to be in relationship with God and to have salvation is to be made perfect, something only God can do for you and of which a person is wholly incapable. ("Hell is filled with 'good people,' but heaven contains only absolutely perfect people."


6.) What encouragement would you give to other youth pastors in your area trying to reach teenagers?
I would encourage youth pastors and parents in two ways. First, you need to understand that in the American South seventy-five percent of your work involves deconstructing false belief related to Christianity. You have to constantly remind kids that the faith is about a relationship, not religion. You have to constantly debunk the idea that Christian is a moral code for practical living rather than an invitation to live in dependent relationship with the Lord of the universe. You have to distinguish between biblical theology and Republican socio-political ideology. (Yes, many kids think that anything associated with Republican political ideology, such as gun control, has its roots in Christian theology.)

Secondly, I would encourage youth pastors that we do have a great blessing in the way that kids have a mostly positive view of the church in the South, as compared to other regions of the country. My friends in other regions face enormous struggles in just getting kids to consider attending anything associated with a church. Southern youth workers face less resistance and do not have to work as hard to build trust and overcome deep prejudices against the church.

Cameron Cole is the chairman of Rooted: A Theology Conference for Student Ministry and the Director of Student Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is a candidate for a Masters in Religion from Reformed Theological Seminary.

Ministry Around America: New England Edition

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1. Please describe the context in which you minister (geographically, ethnically, socio-economically, etc.)

I am a proud, life-long New Englander.  I attended college and seminary a little over an hour away from home, and now I serve in a church only thirty minutes from where I grew up.  I serve in a church of 250 that's about half an hour south-west of Boston.  New Englanders are generally well-educated, brutally honest, and traditional people. 

The suburban towns Emmanuel Baptist Church pulls from are largely upper-middle class, mostly white communities where many commute daily into Boston to work (most commuters work in the financial world or in one of Boston's many hospitals or universities).  In New England, it is simply assumed that not only will you go to college after high school, much of your teenage life after freshman year revolves around getting high enough grades and excelling in enough extra-curricular activities to get into a good college with a scholarship.

There are two general assumptions most New Englanders make (especially in my area around Boston): You will go to college and you're Roman Catholic.

2. How do teenagers in your region feel about the Church and Christianity as a whole?

My wife teaches eighth grade in our town's public school and frequently gets questions about being married to a priest.  A few weeks back, something about church came up in one of her classes and since she's not Catholic she was asked what religion she was, as if being a Baptist is like being a Buddhist.  She had to explain what "Protestant" and "Baptist" meant, since "Christian" and "Church" simply means "Roman Catholic" to most unchurched teenagers.  It's simply assumed that if you're religious, you're Catholic. Many parents have a difficult time agreeing to let their teen attend anything a Protestant church is doing - in some ways the changes of Vatican II are still being worked out.

Even though many will identify themselves as Catholic, they rarely attend Mass and dread attending CCD. The Roman Catholic Church is viewed with skepticism because of the clergy sex-abuse scandals, and all other Churches are untrustworthy because they aren't Catholic. Religion simply isn't something that should affect real life. In many ways, it wouldn't be unfair to make the observation that the universities (which were ironically founded by the Church to train up the next generations of pastors and missionaries) have taken on the authority the Church used to hold in public life.

3. What perceptions and reactions do teenagers in your area have to Christian morality?

When I was a teenager, I remember classmates getting drunk and partying hard on Friday and then going to confession on Saturday.  Religion is thought of as something peripheral and pretty insignificant.  Disappointingly, "Moralistic Therapeutic Deism" is a very accurate description of teen spirituality - God exists but doesn't impose himself on you, he's just there to help you when you need him to and help you do good things for others.  

In a culture so dominated by both secularism and Roman Catholicism, the Gospel of Grace is not easily understood and is often under attack from both groups of people.  The Gospel is either stupid and unnecessary because God, sin, and judgment aren't real anyway, or the Gospel is a New Law declaring what we ought to do without giving us the ability to do it. 

Practically speaking, most teenagers around here don't seem to think too much about moral decisions.  It's not that they're more thoughtless than other teens, but they're simply postmodern and think with their feelings and impulses.  As the Ben and Jerry's Bumper Sticker says, "If it doesn't feel good, why do it?" 

4. What approaches have you found helpful in dealing with the aforementioned stumbling blocks such that you effectively can share the Gospel with students in your area and bring them in to the life of the Church?

One of the most effective things you can do is to invest your time to gain the trust of parents.  Evangelical churches (especially Baptist churches like mine!) are often viewed with suspicion and distrust.  This makes earning the trust of parents both difficult and essential.  I've had a number of students get plugged into the youth ministry who wanted to attend our Sunday morning worship services; but they have been told they aren't allowed to come "because we're Catholic" (even though they rarely attend Mass).  I've had students drop off the map for a season because they had to attend CCD in order to receive their first communion.  It's becoming a bit "trendy" to emphasize parents today, but I'm increasingly convinced that we need to minister to the whole student, and that means we need to reach out to the whole family... parents included. 

I often hear youth pastors from around the country talk about the importance of plugging into the local schools, and I agree that's really important, but in New England it's extremely difficult to do.  I'm not allowed to eat lunch with students, and even if I was, I'm not sure how many students would be willing to put such a huge target on their back by allowing me to sit with them and their friends.  I've been a volunteer coach for one of the local high school's Track & Field teams and that's been a great blessing and a great challenge.  A few years ago one of the students I had already coached for a whole season was surprised to find out I'm a pastor (I have no idea how she didn't know, since it comes up quite a bit) and proceeded to ignore me for the rest of the week because she was so weirded out that one of her coaches was a priest. 

5. What encouragement would you give to other youth pastors in your area trying to reach teenagers?

Don't give up, and stay somewhere long enough to make a difference!  We've all heard the statistics about how short most youth pastors stay at a church before moving on... I want to encourage you to try breaking the record as the longest-tenured pastor in your church's history.  I've been serving at my church for seven and a half years, and it wasn't until year four that I felt that I really had gained significant trust from the parents at church (so how much more of a challenge will it be to gain the trust of parents from the unchurched community!). 

You will see mini-revivals break out among families, churches, schools, and communities through your ministry the longer you stay, the more consistently you model the servant-love of Christ, and as you continually proclaim that amazing grace of the Good News.  Don't set out trying to be Jonathan Edwards or George Whitefield or whoever else... set out to be faithful in your calling to serve the students and families God has given you and trust Him to bear the fruit as you scatter the seed.

Besides, we all know New England is the American Church's best-kept-secret... God is doing a mighty work here!  Friends, stay faithful.

Where We Need to Point Kids after the Presidential Election

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Four years ago to this date, I had the privilege of speaking to a class of ninth grade students in an inner city area of Birmingham, AL, known as Woodlawn. Imagine the intrigue of having a conversation with a classroom of all African American students in one of the most violent, segregated sites of the Civil Rights Movement, on the morning after America elected its first black president. Students told stories of their grandparents, who lived under the threat of the Ku Klux Klan and used “colored” public restrooms, sat in front of the television praying and weeping as they saw President Obama chosen for office. 

Since that morning, which stills gives me chills when I recall the spirit of redemption in that classroom, I have had my eye on Woodlawn, where several friends serve, minister, and attend church. I can say definitively that there has been no mitigation to the suffering, poverty, estrangement, addiction, and violence over the last four years. Children struggle without fathers. Men and women fail to find work. Teens fall into gangs. The only real effect government has made in Woodlawn has been a bribery scandal among county commissioners that has led to the bankruptcy of their county and increased burden on residents to pay their utilities.

Simultaneously, during the past four years, several churches have established new ministries that are bringing real hope to the Woodlawn community. The Church of the Highlands has established its Dream Center that includes ministries of mercy, such as affordable healthcare, financial counseling, tutoring, and Bible study. They have a satellite church location that includes an integrated congregation. Church of the Redeemer, a church plant led by pastor Joel Brooks, has a thriving congregation with powerful relational ministry and strong biblical teaching in the Woodlawn area. Hungry families can depend on Grace Episcopal where meals are served daily. A rush of tangible hope and redemption has rolled through Woodlawn in a new way, probably not at a macro-level but to a degree like not before in decades.

I bring this up only because, today, I have dealt with students with very powerful reactions to the presidential election. Some have threatened to move to Canada, fearing that America will collapse. Four years ago, many kids unrealistically believed that America had found a messiah, who would redeem all problems. Teenagers are filled with passion that we can channel in a fruitful direction. Today, I will remind students of three important truths.

First, Christ reigns as King. His Kingdom already has come and will continue to increase. Only Christ will save and redeem this world. No government can do so.

Secondly, God ordains all elected officials. We are called to pray for them and respect their authority.

Third, the Church is the worldly vehicle through which God will redeem the world. The government can improve circumstances, but only God through the Church can revive desperate, sinful hearts through the proclamation of the Gospel, teaching of the word, prayers of the people, and missions for our neighbor. The Church relates to people face-to-face and heart-to-heart, not through policy, regulation, or bureaucracy. Policy operates at a surface level, while the Church (when functioning properly), engages at the epicenter of all the world’s problems: the human heart. It would be irresponsible not to acknowledge that, like the government, the Church can be a source of injustice and oppression, when its people do not have their souls anchored in Christ and the promotion of His Kingdom.

Therefore, let all of us- student, ministers, and parents alike- be encouraged that the most powerful change agent in the world remains Jesus Christ working through His bride, the Church. Let us not waste energy fretting over political elections, obsessing over cable news, or making inflammatory remarks on Facebook. Instead, let us exalt Christ the King and focus our energy on our role in God’s Church as agents in the complete redemption of the world. 

Cameron Cole is the chairman of Rooted: A Theology Conference for Student Ministry and the Director of Student Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is a candidate for a Masters in Religion from Reformed Theological Seminary. 

Comforting Words for New Youth Ministers - Part 4

Dear Youth Worker or Pastor,

I am very excited that God has placed a call on your life to work in student ministry. There are some amazing things about working with teens that I know you will enjoy. Throughout your time in student ministry, many of the students will be in a place where God moves them to make life decisions for Him. From time to time, God will bless you to be part of this direct change in their life. It is great to see students fight sin, devote their lives to Jesus, and grow spiritually.

The all night events kinda suck, mostly because staying up all night is not as fun as it used to be, but playing sports, hanging out at sporting events, playing Halo and Call of Duty are all way fun, and I know the students will love doing them with you. Also, make sure you take the students to concerts. It is a blast, and you can always charge the church for your ticket cost. When you look at all those things, add in lunch out, time at Starbucks, late nights talking; working with teens is great. But I must warn you that you need to be prepared for:

 

-Students who get pregnant

-Students who get other students pregnant

-Students who are addicted to pornography

-Students who won't stop masturbating

-Students who have sexual attraction to someone of the same gender and don't know what to do

-Students who hate their parents

-Students who will attempt to kill themselves

-Students who are addicted to drugs

-Students who smoke cigarettes, weed, or about anything else they can get their hands on.

-Students who are caught drinking

-Students who post images of others naked online

-Students who will be attracted to leaders

-Students who are attracted to you

-Students who will put you in a place to sin

-Students who will make you mad, annoyed, ticked off, hate life, and wish you had another job.

-Students who Facebook, twitter, text message, call, and stop by your house all the time because they think its normal

-Students who put you against their parents

-Students who  get kicked out of school

-Students who go to jail (so be ready to go to court)

-Students who end up in the ICU, ER, or on Life Flight

-Students who don't understand what it means to read their Bible, fight sin, be in community

-Students who go crazy (so be ready to go to the psych ward)

-Students who run away from home

-Students who  are attracted to someone twice their age

-Students who get kicked out of their house by their parents.

-Students who steal from you

-Students who bring porn on camping trips, overnight events, missions trips, youth group events (pretty much everywhere they go)

-Students who threaten other students

-Students who don't make it on the sports team, drama team, into college and as a result their life begins to fall apart.

-Students who cheat on their boyfriend, girlfriend or even husband or wife

-Students who get in relationships with leaders (this one is a real fun one)

-Students who text message the whole time you are teaching

-Students who 'talk' to satan, worship satan, and think its all ok

-Students who see dead people, talk to the, and have a deep fear about the spirit world

-Students who have 'peered into hell' and seem to think its normal

-Students who cut themselves

-Students who choke themselves until they black out, and think this is fun and normal

-Parents who want you to simply 'make their student good'

-Parents who catch students having sex or looking at porn

-Parents who hate their kids and tell them constantly

-Parents who beat their kids

-Parents who molest their kids

-Parents who offer/expose/encourage drugs, sex, and alcohol.

-Parents who teach their kids you're an idiot, all pastors are corrupt, and the church is evil

-Parents who constantly berate you, slander your name, insult your spouse and kids

-Youth leaders who fail you

-Youth leaders who lie

-Youth leaders who don't listen (I know, shocking)

-Youth leaders who talk behind your back

-Churches give you no budget, but expects you to do what the mega-youth group down the road is doing

-Churches who overwork you

-Churches who threaten to fire you over numbers

-Churches who fire you over numbers

-Churches who cut your salary in the middle of the year for 'the new sanctuary'

-Churches who cancel your benefits just because

-Pastors who don't back you up

-Pastors who talk bad about you

-Pastors who don't respect you because, 'you're just the youth pastor"

-Pastors who sabotage

-Pastors who throw you under the bus

-Pastors who think (and tell you) what you're doing is worthless.

-Pastors who think that what you do doesn't matter because, 'their just kids'

-Pastors who try to get you fired

-Pastors who start rumors

If you're not ready for all of those things, and I am guessing many more, then I am not sure you are ready to work with in the church with students. And see, none of us will truly ever be ready to address these issues. No class on earth can prepare you for when a student kills them-self. This is why the Gospel of Jesus Christ, the Son of God, must be central to our thinking, we must be ready to bring the theological truth to bare on all of these situations. Simply teaching students, parents or other leaders a nice devotional and playing games after group will not help address any of the issues listed above. Even though you may feel inadequate, remember this wonderful truth - you are! But Jesus is not. Cling to Him, trust Him, run to Him. He will give us the things to say, the response to have, and the message to bring when these, and many other things, come up in your gospel ministry.

I know, it does not sound all that glorious. Trust me, it is not. But remember, we don’t merely serve students, parents, and fellow youth workers. No, we serve Jesus, and He is the one from whom we receive our power.




Josh Cousineau is a graduate from New England Bible College with a bachelors in Theology and Christian Ministry, has planted Redemption Hill Community Church, and has a passion to preach the gospel to those who are in need of Jesus.