Several
years ago, I noticed a student who had been consistent in Sunday school attendance had
abruptly stopped coming to class. With the encouragement of his mother, the
student calmly confessed his beef with Sunday school: “I’m tired of hearing
‘God loves you’ over and over again. We get the picture.”
My initial
response was to liken my experience to that of Luther (obviously I was living
in fantasy land) who was criticized for preaching the same message- the Gospel
of grace- over and over again. His defense was that he would stop preaching the
Gospel when his people actually believed it. In this same manner, we
effectively have a rule in our ministry that we always mention the basic
Gospel- the depth of our sin and the abundance of God’s mercy through the
Cross- in every lesson of every Bible study, talk, and class.
Upon
further review, though, I started to understand and agree with the student’s
critique. In a world where we love
sushi, love our pet, love our newest app, love Katie Perry, love winter, love
Frappuccino’s, love the Clippers, and
love the smell of fallen leaves,
well, love just doesn’t mean anything. To say “God loves you” parallels our
feelings for the new Dorito’s shell at Taco Bell or John Mayer’s Twitter humor.
The word
love has been bastardized and marginalized to the point of meaninglessness. While
admitting that no language or word can represent the bountiful, passionate love
which God has for his people, one must ask which terms rescue the reality from
utter banality.
Here’s a
start, drawing from scripture and from terms I would rather have a person tell
me than “I love you”:
God rejoices over you: As Zephaniah says, “The LORD your God is in your
midst, a mighty one who will save; he will rejoice over you with gladness.”
God notices you: This truth, leaning on God’s omniscient and personal nature, particularly lands with many students who experience estrangement from their parents.
God adores you: Well, it’s true.
God is crazy about you: An Anglican priest, Don Richardson, closes services by saying, “God isn’t mad at you; in fact, he’s crazy about you.”
God longs for you: This phrase may sound too
romantically or sexually oriented, but the Song of Songs presents God’s love
for His people as a passionate adoration likened to the longing of two people
first in love.
God carries your
picture in his wallet: Jerry Leachman, Washington Redskins chaplain and former YoungLife
director, regularly uses this metaphorical phrase to capture the sentimental,
parental love, which God maintains for his children.
God is fully pleased
with you: Through
the imputed righteousness of Jesus, God remains pleased with us. This blessing
strikes a chord with teenagers who seem to attract the displeasure of parents, teachers, coaches, cops, friends, etc.
This catalogue
is just a starting point for thinking more critically about capturing the wild love
which God has for His people in a fresher, more meaningful way.
What are
some terms that you use which powerfully illustrate God’s love?
Cameron Cole is the chairman of Rooted: A Theology Conference for Student Ministry and the Director of Student Ministries at the Cathedral Church of the Advent in Birmingham, AL. He is a candidate for a Masters in Religion from Reformed Theological Seminary.
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